November 14, 2008

We are glad to report
that in October Larry Hansen, Mark Bohde and I visited the Upper Myanmar Evangelical Lutheran Church in Kalaymyo, Myanmar. They have had correspondence with the secretary of the Mission Board, Pastor Ohlmann. We discussed our teachings and were able to have a two day seminar on a variety of Christian teachings. We found agreement between us and pray that a fellowship relationship may be established between the CLC - USA and the UMELC. What follows is part of a report from Pastor Neihlai, secretary of the UMELC. May we pray over it and give the glory to God for His gracious work among men. Myanmar is a strongly Buddhist country. May we be able to work together to spread the Good News of the Savior slain and risen again who grants forgiveness, deliverance from death and the devil and eternal life.

Report from UMELC to Us
‘On behalf of the UMELC and on my own behalf extend our warmest welcome with open hearts and arms to you in the name of our Lord Jesus Christ. Your visit has been eagerly and expectantly awaited since the idea was mooted a few months back. We like to see the result of your visit and our discussion to bear a fruitful result if it is the perfect will of the Lord that our two churches establish a relationship to His glory and the growth and edification of the Churcch

Brief Summary of the Church

• Total membership: 5630
• Member of congregations, schools: Congregations - 56, Schools - 3
• number of Ordained Pastors and Church Workers: Ordained Pastors - 9, Church Workers - 12

History and Background of the UMELC
We were formerly independent local Baptist congregations without affiliating ourselves with any denomination. However, when we come to understand more fully about the doctrine and government of the Lutheran Church, which we accepted wholeheartedly, we organized ourselves into Chin State Evangelical Lutheran Church in 1999, which we changed to Upper Myanmar Evangelical Lutheran Church in 2003 because of churches planted beyond the Chin State…
inaugurated the Lutheran Church with 26 families on April 17, 1999. The Church was later registered with the Myanmar government as the UMELC. The single congregation at Khenman has now grown to 56 local congregations with a total membership of 5630 with nine ordained ministers who are asssigned a minimum of five congregations each or more depending on the distance.
Current Activities and Programs
The UMELC is primarlily engaged in pastoral ministry, church planting and evangelism. We run three schools, which are something like boarding places for students where we are teaching them. The schools have a total of ten teachers. In Myanmar opening of private schools is not allowed by the government. But  boarding places where students are kept, looked after and taught are allowed. We would like to increase the number of such boarding places, but our limited budget does not permit us to do so at the moment.

Our administrative head office was located at Khenman village. In the head office we have the President, Executive Secretary, Accountant and janitor, who are full time workers. The President is Pastor Huat Khan Thang.  As Khenman is located in the very remotest part of Myanmar and there are disadvantanges such as facilities like communication, telephone, email, contact with outside world are not available, the UMELC head office was moved to Kalaymyo in July by resolution of the Executive Committee of the Church.

The visions and dreams of the UMELC may be summarized breifly as following: We want the UMELC to grow into a vibrant and edified Church to proclaim the Word of God without adulteration as taught by Martin Luther and the other reformers.

We are praying for the chance of sending out missionaries and evangelists to the unreached tribes in the hill areas of Burma.

Upper Myanmar is primarily a tribal zone where the people are poorer than the rest of the country. As a Lutheran Church we are isolated and out of fellowship with other Lutheran bodies because of the area location of our Church. We also need the prayers and good-will of other brothers and sisters without which our growth is extremely slow…

Parables (7th part)

A Pastor Stubenvoll wrote some modern examples of the parable and Jotham’s fable which we will look at. Consider also how you could use these methods in preaching and teaching.

THE HERON AND THE MISER
A heron stood in water up to its knees and was occupied in catching
little fish.
“Why don’t you catch the big ones?”  a miser sitting on
the shore called out to the heron.  “You would have much less work and
would much sooner have your fill.”
“I do not strive after that which the Creator did not intend for
me,” said the heron.  “I am satisfied with the small fish and do not
attempt to swallow a larger fish; it might remain stuck in my throat.  Then I
would die a miserable death.”

———————-

THE FISH AND THE CHRISTIAN
“Why are you always swimming against the current,” the
Christian asked of a little fish which had great difficult in making headway
against a swiftly flowing brook.
“I want you to imitate me,” said the little fish,  “You
too should not swim with, but against the world.”

While It Is Day (part 4)

Continuing in a series of excerpts from Kretzmann’s book to encourage us in this most blessed task of reaching out to win souls for Christ. This 3rd one is on page 23 -25

But now comes the test for every one of us. As St. Paul puts it:—-

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation and took upon Him the form of a servant and was made in the likeness of men;  and, being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross.”  Phil. 2:5–8.

The mind of Christ was that according to which He felt the obligation laid upon Him by His Father’s love and His own; it was the mind which caused Him to be the great Servant of mankind in order to show them the way of salvation.  Jesus Himself calls our attention to this phase of His work:—-

“Whosoever will be great among you, let him be your minister; and whosover will be chief among you, let him be your servant; even as the Son of Man came, not to be ministered unto, but to minister and to give His life a ransom for many.”  Matt.20: 26-28.

The obligation of love which rested upon Jesus has passed on to us, who bear His name and are filled with His Spirit.  The wonderful union which has been established between Christ and us by virtue of the faith that lives in us has given us some of His power.  Since Christ has made His abode in us, together with the Father and the Holy Ghost, we are in a position to bear much fruit of the kind which He inspires and loves.  We are now, as St. Paul writes, His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  Eph. 2:10.

In accordance with these facts there is one great motto which Christians love to keep before their eyes at all times, namely:—-

“The love of Christ constraineth us.”  2 Cor. 5:14.

Obviously this is not the constraint of the Law and of fear; for “perfect love casteth out fear.”  It is the urgency and the power of the love which we have received in Christ, as an outflow of the divine power in Christ, and it is the zeal which now impels us forward for love of Christ, in appreciation of the boundless mercy which we have received.

Is it necessary to emphasize this point any further?  Is the obligation of love brought to our attention today and with reference to the situation as we have it before our eyes in the world?  Have we a responsibility which we ought to feel with at least a small fraction of the fervor and zeal shown to us by Christ?

Oh, the need of the world for the love which we alone can bring to men by virtue of the Gospel entrusted to us is still immensely, overwhelmingly great.  It is not only that men are without Christ, in a kind of a neutral situation, but it is that millions of them are living in open and shameful opposition to Him, children of wrath and heirs of eternal damnation.

Pastor Koenig

page-7

Introduction

A lot can happen in one hundred years. Think of how our country has been transformed through the hundred years from 1909 to 2009 from the horse and buggy to the nuclear age. In this study we look at another transformation. What has happened with the Lutheran churches that were in India in 1909 up to the present? Lutherans first came to India in mission in 1706 with Ziegenbalg and Pluetschau. The nineteenth century though was the century of great missionary endeavor all over the world. It was no less in India. We view those Lutheran missions that were in operation as the twentieth century began and then one hundred years later. The Lutherans are investigated since we are Lutherans and know the great gifts God gave back to His church through the Lutheran Reformation: justification by faith, universal justification, baptism, communion… This study is just a sketch to remind us of what God is doing and also sadly how man so often can mess things up. In connection with ‘messing up’ as we go through this study we see the results of the nineteenth century mission work was carried on from Europe by mission societies mainly. Since the state churches for so long neglected outreach beyond their borders, God raised up mission societies to do what He wanted done.

Background on the Societies

The largest number of Protestant mission societies were of German origin. The first four in point of time and which became the largest were all interdenominational/unionistic. They were:
· Basel Society – 1815, which worked in India
· Berlin Society – 1824
· Rhenish(Barmen)Society – 1828
· Gossner(Berlin II) Society – 1836, which worked in India.

In 1909 these four were also the largest in terms of yearly income. These four were among the five societies with the highest number of baptized members. With the exception of Gossner, they had the largest number of ordained missionaries in the field. So we see that India was seen by two of the four as a definite field in which to labor.

Of the societies that were the most ‘Lutheran’ Prof. Peters(WELS) cites: Bleckmar(Hanover Free Church), Hermannsburg and Leipzig. Pastor Lenker(General Synod) cites in his words as “strictly confessional”: Leipzig, Neuendettelsau, Bleckmar, and Hermannsburg. So two of the more Lutheran societies, Hermannsburg and Leipzig, labored in India.

Leipzig Missionary Society (1836) was called the ‘Aristocrat among Missions’ and sought to unite Lutherans of Europe and America in the great missionary enterprise. For seventeen years they operated out of Dresden as a branch of the Basel Society. Then trying to be more Lutheran they struck out on their own. In the USA the LC-MS mission festival offerings were sent to Leipzig until 1876 when Missionaries Zorn and Zucker in India withdrew from the Leipzig Society over doctrinal issues and joined the LC-MS.
CFW Walther tried to convince Zorn to return to India, but it did not come about. LC-MS work began in India in 1895 after two more men, Missionaries Naether and Mohn,
withdrew from Leipzig and joined LC-MS. The LC-MS work turned into the India Evangelical Lutheran Church(IELC). It started in the far south around Nagercoil and moved north toward Madras. Leipzig continued to work in the south among the Tamils. They basically carried on the work begun by Ziegenbalg and Pluetschau and worked with other societies also. Today the Tamil Evangelical Lutheran Church(TELC) traces their history back through Leipzig to Ziegenbalg.

The Basel Mission Society began work in the following areas in the years reported:
· Kanara-Coorg – 1834
· South Marathi – 1837
· Malabar – 1841
· Nilagiri – 1846.
While they may have been unionistic, they sure did put out. Their work was in the south.

The Gossner Mission Society worked in the north from its beginning:
· Along the Ganges among Hindus - 1840
· North India among the Kols – 1845
· Assam among the Kols – 1874
· Calcutta among the Kols – date unknown.
Even today this Lutheran work goes by the name Gossner Evangelical Lutheran Church.

The Hermannsburg Society is a thrilling story from beginning to end. It was founded in 1849 by Pastor Louis Harms. Under his ministry in the village Hermannsburg the whole congregation became a mission society, not merely a few members. The congregation was also known as the “Farmers Missionary Society.” Hermannsburg began working among the Telugus in 1866. Today the South Andhra Evangelical Lutheran Church owes its existence to the Hermannsburg work. So far then these were the four largest European societies working in India.

There were smaller Lutheran mission societies also at work in India. Schleswig-Holstein Evangelical Lutheran Missionary Society, also known as Breklum, where it was headquartered began work in the Rajahmundry area of Andhra Pradesh in 1845, which was transferred to Americans five years later. But still with work started in 1877 Breklum was working elsewhere among the Telugus. The modern Jeypore Evangelical Lutheran Church traces its beginning to the work of Breklum.

The Danish Missionary Society began work among the Tamils in 1860. Their work spread to Madras, Bangalore and South Arcot. Today the Arcot Lutheran Church traces its beginnings to this Danish work.

A primitive tribe in Western Bengal by the name of the Santals received the Word through both the Danish Santal mission in 1877 and the Norwegian Santal mission in 1888. The result of this work is the Northern Evangelical Lutheran Church. There was some support of work with the Santals by American Lutherans through this mission. The
World Mission Prayer League voted in 1891 to form the American Board of the Norwegian Santal Mission. In 1904 they sent missionaries to work in that field.

From Sweden the Fatherland Society evidently also known as the Swedish Evangelical National Missionary Society began work among the Ghonds in the Central Provinces in 1877. Today the Lutheran church from that work is called the Evangelical Lutheran Church in Madhya Pradesh or the Madhya Pradesh Evangelical Lutheran Kalisiya.

The Swedish Church Mission also joined in with Leipzig in 1849 working among the Tamils and in 1876 assumed a share of the Tamil field.

The smallest of the societies was the Loventhal which began work in south India in 1872. This appears to have been Grundtvigian.

While the LC-MS work which began with the commissioning of two former Leipzig men on October 14, 1894, the General Council and General Synod Lutherans were at work fifty years before. The first American Lutheran missionary to India was John Frederick Heyer who was supported by the Pennsylvania Ministerium and later by the General Synod. The year was 1842. The two fields of Guntur and Rajahmundry developed into the largest Lutheran church in India, the Andhra Evangelical Lutheran Church.

So as we take in the overview of where Lutheran mission societies were working by 1909 the work stretched from one end of the East Coast of India to the other, from Cape Coromandel to Bengal. One exception of more inland effort was work in Madya Pradesh in the central north. The one society that worked along the Malabar (west) coast was Basel. Among all the Lutherans there were in 1909 172 missionaries working. Of these 156 were ordained pastors with 16 other men helping. The 122 wives of these men carried responsibilities for the work also. And there were 65 single women helping. Of the Indian workers at that time there were: 1123 Gospel workers, 1906 school teachers, 155 Bible women. Missions viewed setting up schools as a viable way of reaching out. The Bible women were especially important in reaching out to Hindu and Muslim women who could not be approached by men.

In 1909 there were 1704 baptisms carried out. The number of inquirers was 25,671 which must be those going through some sort of instruction. Total communicants was 67,534. Total souls in the churches was 186,175. In 2006 there were 1,860,888 members in the Lutheran churches, which would be a tenfold increase in 100 years. (Or from another source there are 2.5 million Lutherans in India.) The total population for British India for the last census report (1901) before 1909 was 294,361,056. This included also: present day Pakistan, Bangladesh, Burma and what was then the princely states. You can see British India on the map. All things considered it appears that the growth among Lutheran churches was greater than the rate of population growth, for which we thank the Lord. Today in India all Christians cannot make up more than 4-5% of the population, which indicates a lot of work still to do. And we remember sadly how so many Lutherans have vitiated their message with so much error and compromise.

Thumbnail Sketches Today

As we look at the Lutheran churches today we proceed from the southern tip of India north along the East coast. But before we saunter up the east coast along Coromandel north, let’s glance up the west coast for a bit along Malabar.
Basel Mission Society
In 1909 baptized members – 18,404…In 2009… none by the name Lutheran

The Basel Society was a hybrid from the beginning being a joint effort of the Reformed Church of Basel and the Lutheran Church of Wuerttemberg. There was no question that they were concerned about salvation for the heathen. They did not give in under rationalistic pressure. And from their four fields it is evident they were busy. They decided to go to areas where there had not been any Protestant work, hence up the Malabar coast. They eyed for their work all the way from Calicut to Bombay some 500 miles. They were strong on Christian education for the converts and set up schools. Before long the missionaries felt that they had to involve themselves in creating some remunerative jobs rather than just educating people. They saw that when an individual converted he was often cast out from family and support. So they sought to start work that people could do.

This was commendable. But I think it became so dominant that it moved the mission away from what was number one – Gospel preaching. Even today in India the Basel Mission is best known for the industries connected with it. It was good that they set up cottage industries and tried to have the people learn business on Christian principles. You will not find any Lutheran churches from the Basel mission, or at least I have not. Basel was ecumenical from its beginning. In India it worked in early years with an Anglican society(CMS) and then became part of the unionistic Church of South India. So much for the Malabar coast. Now off to the Coromandel coast.

India Evangelical Lutheran Church
In 1909 baptized members – 196 …….In 2009 (’07) membership – 56,493( some sources list 65,000 members, one in ’07 listed 80,000)

This LC-MS mission worked in Tamil Nadu state moving north from Trivandrum to Krishnagiri, Ambur, Vaniyambadi. They also went west into Malayalam speaking areas into Kerala state. There are some noteworthy names in their work. H. Nau worked here in India, who was later to make the exploratory trip to Nigeria in the ‘30’s and was instrumental in forming a group interested in Muslim missions headquartered in North Carolina. George Naumann working in India in 1900. They maintain their seminary at Nagercoil. While most Lutheran churches are unionistic in their seminary training, the IELC keeps its school going. They belong to the LC-MS worldwide communion of the International Lutheran Council. And in line with Missouri’s ‘levels of fellowship’ teaching at the same time they belong to the unionistic Lutheran World Federation and the United Evangelical Lutheran Church in India, which is made up of eleven Lutheran church bodies. With 400 congregations and 160 trained pastors they have grown substantially since 1895. They also began work in Sri Lanka.

While they have had internal problems, a former president of theirs, Isaac Moon, was rather outreach minded and instrumental in helping to start the Upper Myanmar Evangelical Lutheran Church that we now have visited and likely will have fellowship with located in Chin State, Burma.

Arcot Lutheran Church
In 1909 baptized members – 1607….In 2009 membership – 33,000(37,000)

(Taken from ‘Malabar Mission Society’) “This Tamil-speaking church had its beginning in the work of missionaries of the Danish Missionary Society. Not wishing to enter the former Danish-Halle field already occupied by the Leipzig Mission, and disassociating itself from that mission’s toleration of caste, the Danes sought a new field adjacent to that of Leipzig. Taking over the work of the former Leipzig missionary Ochs in 1864, and receiving by transfer a station from the English Baptists in 1882, the Danish Lutherans established centers in Madras, Bangalore, and South Arcot.”

A lot of information can be found out about the Danish work through the years in “It Began in Copenhagen”(Junctions in 300 years of Indian-Danish Relations in Christian Mission) by Oommen and Iversen. We give God the praise that He used such a small country to: begin Protestant/Lutheran mission work in India in 1706, begin again Danish work in 1863 in Arcot, to have involvement with the Loventhal mission in Vellore, to do even more work through Danes in Jeypore and in the Danish Santal mission. Sort of makes you realize that no matter how small the group, God does the work through them. And God crowns the work with blessing. They are a member of UELCI.

Loventhal Mission
In 1909 baptized members – 100…In 2009 ?

In 1909 there were two stations served by two ordained missionaries and one European lay worker. In 1909 Anne Marie Petersen(1878-1951) came to work in the mission and you can read about her interesting life. The founder of the mission was Edvard Loventhal, who was Grundtvigian in his understanding of Christianity. The work began in 1872. Perhaps it was later absorbed by the Danes.

“…Edvard Loventhal, had worked a lifetime in Vellore, west of Chennai, and held the rare and distinctive view, before any other Protestant missionary, that despite its lack of visible results Christianity in India should have an Indian character. European Christianity was not to be transplanted. Instead the seed of Christianity was to be sown in Indian soil and find its own growth. He did not aim at individual conversions and would not perform baptism until a whole caste (almost in a sense of guild) wished to be baptized. He thereby avoided the consequence of individually baptized Christians being torn out of their national, social, and family network.” Pp. 327-328 “It Began in Copenhagen”

Tamil Evangelical Lutheran Church
In 1909 baptized members of Leipzig Soc.-18,853
“ “ Swedish Ch. Miss. – 1803…..In 2009 membership –103,093(or
105,773 or 120,000)

This church traces its origin back to 1706 through Leipzig. It began in Tranquebar, Tanjore, Tiruchirapalli, Tirunelveli. When the Danish-Halle began to decline the Church Missionary Society(Anglican) began to assume responsibility in the mission. It became Lutheran again when Leipzig “sent J. H. C. Cordes to the area in 1840 (and forty-four others between 1840 and 1880), a decision which led to the restoration of many Tamil Christians to their former Lutheran allegiance. Swedish Lutherans began to assist the Leipzig Mission in 1849. In 1874 the Church of Sweden Mission assumed responsibility for a share of the Tamil field, and in 1901 a separate Swedish diocese was created.” (Malabar Mission Soc.)

While they support a their own seminary in Tranquebar, they are members of the LWF and the UELCI. We certainly thank God that they came back to their Lutheran roots through Leipzig. But the liberalism that caused so many men to leave Leipzig was then sown and today the result is their of union in Lutheran organizations.

Now we cross the present border between Tamil Nadu and Andhra Pradesh. Andhra Pradesh has the largest Lutheran church in India, the AELC. The state also has to have the largest number of different Lutheran church bodies, fourteen and still counting.

Berea Evangelical Lutheran Church
Pastor Mohan Bas started his church in l981 in Kanyikumari at the southern tip of India. He had left the IELC. The church was then the Bharath Ev. Luth. Church. Now separate from Bas it has 14,191 souls, 338 pastors and 16 in its two year training program. It works also in AP and in the Nicobar and Andaman Islands. They are praying about work in Bangalore and Jharkhand State.

South Andhra Evangelical Lutheran Church
In 1909 baptized members –3200…In 2009 membership – 28,022(or 45,500or33,863)

Another former Leipzig missionary, in this case Mylius, came to the Nellore field and opened stations at Gudur and Nyadupet. Today this church cooperates with the AELC in supporting the seminary at Rajahmundry. Their old hymnal reflects through the tunes many old German Lutheran hymns. Their headquarters is at Tirupatti, in Chittoor District. They belong to the LWF and the UELCI.

Andhra Evangelical Lutheran Church
In 1909 baptized members of Gen. Council –16,316
Of Gen. Synod – 38,236…In 2009 membership –450,000
(though I have read of 800,000 too)

The beginning of this large Lutheran church was in Guntur with the field of Rajahmundry
Added later. The great Lutheran missionary in Guntur was John Frederick Heyer. Of men like Heyer, Morris Officer, John Harpster, Adam Rowe and David Day we of the Synodical Conference background know next to nothing. These men were heros going into foreign fields long before the confessional Lutherans did. You can read about them in Wolff’s “Missionary Heroes of the Lutheran Church.”

While the AELC claims that the Rajahmundry field was started in 1845 by Pastor Luis P. Manno Valett of the North German Missionary Society(Bremen) I don’t have information from that society for 1909 in India. They listed their work as in Togo. The Malabar Mission Society states that in 1845 the Breklum Mission had started work in Rajahmundry and then transferred it to the General synod in 1850. Both fields were at first under the General Synod, with the Rajahmundry field being taken over by the General Council. The Augustana Synod also helped there.

Today the AELC is in both the LWF and the UELCI. It has had internal problems in recent years, even having two Presidents, or at least two men claiming to be president. A synod as large as this with over 500 pastors and 5000 congregations is bound to face difficulties. They have opted for ordination of women among other things. Both the WELS and the ELS work in the area of the AELC as do we. AELC’s seminary is at Rajahmundry while their Christian College is in Guntur. Evidently, spawned from this large Lutheran church are a lot of other Lutheran church bodies in Andhra Pradesh. Of course our V.S. Benjamin came from the AELC.

Church of the Lutheran Confession of India
Membership 9000 souls, Pastors – 108 It was started in 1968 by V. S. Benjamin. Its work in Andhra Pradesh stretches from Kakinada to Ongole and up to Hyderabad. In addition it has a cluster of congregations in Chattisgarh State. Thirty-eight are in the three year seminary.

Lutheran Study Center
This is located in Seetharama Nagar, Guntur. They have a website and indicate they are interested in reforming Lutheranism, getting back to what are true Lutheran teachings. They had a seminar in ’06 which had participants from several Lutheran church bodies. They evidently want participation from any and all Lutherans interested in getting back to Lutheran teaching. They indicate they would like to set up Lutheran Study Centers throughout AP.
Lutheran Fellowship of India(LFI)
This is the independent church group that supports the Lutheran Study Center. They are in fellowship with the Ev. Luth. Conf. and Ministerium. In India they had nine congregations with six additional evangelists. They started in ’98 due to the liberalism in the AELC. Rev. P. B. Ravi Prasad is the head of the group of independent Lutheran congregations.

Lutheran Church of the Cross(LCC)
This body is also in fellowship with the Ev. Luth. Conf. and Ministerium. There are seven parishes with two ordained and five unordained pastors. They are in Hyderabad and Ranga Reddy District.

Evangelical Lutheran Church of the Cross(ELCC)
They are in Hyderabad and in fellowship with the Ev. Luth. Conference and Ministerium(Pastor Steward in Pennsylvania). The VP in India is Pastor K. Prem Kumar.

Christu Sudha Communications and Ministries(CSCM)
This is headed by Pastor Prakasm. It has 61 pastors and 122 congregations. It is also in fellowship with the Ev. Luth. Conf. and Ministerium. So up to this point in time it appears that Pastor Steward’s synod, the ELCM, is in fellowship with the LFI, LCC, ELCC, CSCM.

Association of Free Lutheran Churches(AFLC)
It has headquarters at Cherala. There are 40-50 pastors. It is led by Pres. Rev. Dasari Luther Shastri( a nephew of Dasari Bushanarao).

Bible Faith Evangelical Lutheran Church(BFLC)
This was Dasari Bushanarao’s group. Its president is Rev. G. Shalem Raju. Dasari Bushanarao joined the WELS and even went to the seminary for a time returning to India and being part of WELS’ three man team until the Lord called him home. After that there was dissension and separation.

Christ Evangelical Lutheran Mission
This is the WELS mission with about 9000 souls.

Lutheran Mission of Salvation — India
This group withdrew from the WELS mission and is supported by the ELS. They claim to have 25,000 members. They support 200 orphans, and 22 men in seminary training with two going to the ELS Bethany Seminary in the USA. In India they are centered at: Hyderabad, Rajahmundry, Jabalpur.

Deccan Evangelical Lutheran Church(DELC)
I have only found their name so far.
Good Shepherd Evangelical Lutheran Church(GSELC)
They have 41,786 souls in 41 pastorates in East and West Godhavari, Warangal Districts of AP and stretch over into Madya Pradesh in Baster District. It started in 1972 under Rev. Dr. Paul Raj, a convert from a a Hindu family. They are translating the Bible into Joya.

Good Samaritan Evangelical Lutheran Church
It has 9837 members and is headquartered at Bhadrachalem, AP.

The next state up the coast from Andhra Pradesh is Orissa.
Jeypore Evangelical Lutheran Church
In 1909 baptized members –10,786…In 2009 membership – 140,000(133,000)

The Schleswig-Holstein Evangelical Lutheran Missionary Society at Breklum had started work in Rajahmundry and then transferred this to Americans. Next they worked in Koraput District of Orissa among Telugu speakers. They started more stations at Salur and Koraput. Before long they were translating material into the Oriya language. What is called a mass movement developed among the Dambas. Eventually American Lutherans took over the support. Today they have a seminary at Kotapad which trains lay leaders and pastors. Member of UELCI.

East Jeypore Evangelical Lutheran Chruch
This is a smaller Lutheran church body. It was originally part of Breklum and then under the Danish Missionary Society. It has three main centers and seems to work with Jeypore ELC.

India National Lutheran Church(INLC)
It traces its roots to Breklum. As time passed pure Lutheran teachings were increasingly abandoned. Pentecostal/charismatic influence came. Struggles over power and money developed. This scenario is repeated many times over among the church bodies. In 1995 Rev. Pramod Kumar Nag founded this church body. They had 23 confessional Lutheran congregations with pastors and catechists. They entered fellowship with the Evangelical Lutheran Conference and Ministerium in 2004.(This makes 5 with ELCM.) Rev. Nag joined a holiness church body and took a large number with him. Now the church is under the leadership of Hansudaya Asher of the Kotpad District. They also work in the Nabarangpur District.

We cross the border to Jharkand state.
Gossner Evangelical Lutheran Church
In 1909 baptized members –76,583…In 2009 membership –354,432(or 400-500,000)

Four Gossner missionaries arrived in Calcutta in 1844 and came into contact with Kols. They went to this people’s native area at Chota Nagpur. The headquarters was established at Ranchi and still is. A mass movement began among the Kols. The mission also followed Kols who migrated to Assam for work and missionwork was begun there.

Before long Gossner was working among ten language groups. Indian Gossner leaders have remained Lutheran though there have been temptations to defect. The church is a member of LWF and UELCI.

North Western Gossner Evangelical Lutheran Church
This church body has 110,301 members in 650 congregations with 75 pastors. Though it is supported by ELCA from USA it is not in fellowship with LWF or UELCI.

Evangelical Lutheran Church of Madya Pradesh(ELCMP)
In 1909 baptized members –1425…In 2009 membership – 13,546(15,500)

This was the one Lutheran effort on the Coromandel coast that went inland. The Swedish Evangelical National Missionary Society began work among the tribal Ghonds in 1877. Later the work moved on among caste Hindus. There are now 52 pastorates. It has recently extended its work to Anappur Bhandara and Tumsar in Maharashtra. Headquarters is at Chhindwara, Madya Pradesh. You can see from the numbers that mission work in this area is difficult. But praise God that the Swedes went inland.

We go back along the coast to Bengal and up to Assam.
Northern Evangelical Lutheran Church
In 1909 baptized members – 16,303…In 2009 membership –72,000(85,000)

This was the Santal Mission of the Northern Churches. It was Norwegian, Swedish and Danish supported. Later also support came from Scandinavians in the USA. Work was done in the Santali, Boroni, Bengali and Hindi tongues. As the Santal people moved from Bengal to Bihar and Assam they were followed in the outreach efforts. Missionaries also went to Nepal and Bhutan. Headquarters is at Ebenezer since 1891. Member of UELCI.

Evangelical Lutheran Church in the Himalayan States(ELCITHS)
This church body was started in 2003 and joined the UELCI. It has about 30,000 members. It combines five distinct ethnic communities, Bodos, Assamese, Oriyas in the Himalayan States, Zomis of North East India, Manipuris into four dioceses. Bodo Ev. Diocese, Assam Ev. Lutheran Church, Eastern Ev. Luth. Church and the Ev. Lutheran Christian Church, Manipur joined together. The executive secretary, Pastor N. Kaizanang, of one of these constituent bodies, the Eastern Ev. Luth. Ch. at Manipur was one of the two contact persons who with I. Moon of the IELC helped inaugurate what became the UMELC with which we now are beginning to work.

The following I have only seen listed somewhere:
Delhi Ev. Luth. Church(Delhi) –members 7862
Latvian Ev. Luth. Church(Trichy) – members 579
Lutheran Orthodox Church – 48 congregations

Conclusion

To the Lord must go the praise for the growth of the churches under the name ‘Lutheran’ in India. Besides the sometimes violent opposition of the devil through Hindus and Muslims the East India Company that was chartered by the English Crown was also in opposition in general to meddling by missionaries in affairs that were to make money. At times even when the Crown took over the India affairs after the mutiny in 1857 there was still some opposition to meddling missionaries. Prior to reforms in the Company’s Charter in 1833 you would find Lutheran missionaries operating under British societies such as the Society for the Propagation of the Gospel and the London Missionary Society. There would be disagreements over practices that caused disruptions. ( A good book to get an overview of the history of the Christian Church in India is “An Introduction to Indian Church History” by C. B. Firth.)

There were specific reasons why Ziegenbalg and Pluetschau went to the Danish colony to begin their work in 1706. Of course they were supported by the Danish King in his overseas lands. But the English would not allow them, since they favored the Church of England. Even Danish colonial powers in Tranquebar opposed the Lutheran missionaries.

The devil has not changed. Today he simply is using the same tools. In Orissa State there is violent persecution. In several states there are anti-conversion laws. And yet our Lord has promised that the gates of hell shall not prevail against His kingdom.

Correspondence had been carried on between Pastor Denis Mulumba of the ELCC and Pastor Koenig. Encouragement was given to Pastor Denis to do outreach work beyond the Democratic Republic of Congo. He decided to try in Johannesburg, SA. He, his wife and baby are now located in Joburg with the attempt to gather French speaking people into worship. His initial success was thwarted by riots against foreigners that compelled him to go to a different area of Joburg.

September - Pastor Koenig visited him and they discussed his effort and prayed over it. After gathering a group in worship Denis will try to register the church with the government.

Extensive correspondence was carried on by the Secretary of the Mission Board, Pastor Ohlmann with the Upper Myanmar Evangelical Lutheran Church beginning in February and carrying on into the Spring. It was proposed to have a visitation by CLC representatives to the UMELC. This was approved at a June meeting of the Mission Board.

October - A visitation was carried out to the UMELC by Mission Board member Larry Hansen, Mark Bohde(missionary in Thailand) and David Koenig. A two day seminar was held with attendance at 70-80. The executive committee of fifteen men was met with as well as having disussions with individuals. It would appear that we are in agreement on the Word. We are making plans as to how we can continue the contact and see how we can assist the UMELC.

I Cor. 16:9  ‘For a wide door for effective work has opened to me, and there are many adversaries.’

October 29, 2008

CLCI Film Ministry - India
This report comes from Jyothi Benjamin.
“It’s dusk in a tribal village in Arlapadu Kammam District. The CLCI film ministry team carries an LCD projector with amplifier, screen and a portable generator out of the vehicle. They set it in the bumpy street as a crowd of nearly one hundred people begins to gather. Extracting electricity from the portable generator, the projector illuminates a snowy image on the portable screen. Soon the garbled picture clears and…words scroll up the screen against a backdrop…”God so loved the world, that He gave his only begotten Son…”
The CLCI strategically employs various means to evangelize the people of unreached remote villages. Using an LCD projector in outreach has been giving tremendous response from the people. Indian villages are always fascinated by movies. Often we show the films multiple times in the same village, sometimes as many as ten times.
In our Gospel outreach we preach the Gospel during the day and in the evening show the Jesus Film or other Christian films…Most of the Indian villages were filled with backward Hindus, who have a very strong belief in their gods. To say Jesus Christ is the only Savior is not easy for them to accept…The Jesus Film changed that…Seeing Jesus on the big screen was  a revelation for Ganesh Nagam, 49, a poor Hindu local farmer. ‘I thought God was unreachable,’ he says. ‘Now I realize my body is a temple of the Holy Spirit.’ Now Ganesh has taken baptism and attends our CLCI church at Arlapadu. The film drew him to faith….Another convert saw the film five times…Immediately after showing the film, our team fields questions from the gathered crowd and gives people an opportunity to make a commitment to Jesus. Soon after, a CLCI pastor visits the home of each interested person.
The film drew others too. Within this short period of six months showing the film, our Arlapadu CLCI congregation had doubled in size. Plus there were groups of people in the surrounding villages meeting consistently–the rough beginning of churches. Starting churches is just what we had in mind. It’s not just show and go. We want to build churches with the help of this CLCI film ministry.
Many people have been moved in their hearts after seeing the Jesus Film and many have come to know Jesus as their Savior. There are still many villages where we need to show this film.”
Let us praise God for this outreach and pray God for more to enter His kingdom of grace and love through this proclamation.

Parables (6th part)

A Pastor Stubenvoll wrote some modern examples of the parable and Jotham’s fable which we will look at. Consider also how you could use these methods in preaching and teaching.

A PARABLE ABOUT SALVATION
Once upon a time the dear Lord decided to pay the world a visit.  He
wanted to see what all the people whom He had created were doing.
And so He came also to me and found me under a tree.  My clothes were
in tatters; my shoes were worn; my face gave the appearance of wretchedness and
ruination.
When the dear Lord saw me lying and sleeping, He shook me to rouse me.
He had compassion on such a poor, ruined person, and did not want to
abandon me to the cold frost.  When the Lord continued to shake me, I awoke and
heard the dear Lord asking me to come with Him.  It seemed strange that such a
great Lord would make an offer like this to such an outcast, but I followed
after Him.  As we came to a bathing resort the dear Lord took me inside,
personally attended to me, and gave my skin a good scrubbing.  Then He went
with me to a restaurant and let me eat to the full.  After I had eaten to my
heart’s content He went with me to a clothing store.  There I had to remove
all my dirty clothes and exchanged them for new ones.  Then I realized that the
Lord meant it well with me, and I believe on Him with my whole heart.
Do you, dear Christian, understand the picture described in this
story?  The sleep in which we lay was the sleep of sin.  The ruin and the
misery into which we came, through sin, frightened and distressed us.  It was
God the Holy Spirit who roused and shook us until we awakened.
And it was Jesus our Saviour who washed us with His holy, Innocent
blood, and clothed us with His righteousness. He it is who still gives us to eat
and to drink of His Word, and finally, through faith, receives us to eternal
life.

While It Is Day (part 3)

Continuing in a series of excerpts from Kretzmann’s book to encourage us in this most blessed task of reaching out to win souls for Christ. This 3rd one is on page 20-23

Where would we and all mankind be if the Savior had wavered in His divine determination, if He had faltered and shrunk at sight of the cross on which His tortured body was to be suspended?!  What an immeasurable burden of gratitude is laid upon us by virtue of His unflinching persistence in the obedience prompted by His redemptive love!

Are you looking for still further evidence regarding the position which soul-winning has in the mind of Christ, the one and only Savior of mankind?  Consider the place it has in His life and work.  Remember that His very name indicated the purpose of His life and work; for Jesus means “Redeemer, Savior.”  Matt. 1:21.

It is the name given to our Lord throughout the New Testament; it is used by the inspired writers with an evident feeling of exultation.  The very angel of the Lord speaks it with a hushed reverence when he announces the birth of the Lord:—-

“Unto you is born this day in the city of David a Savior, which is Christ the Lord.”  Luke 2:11.

It is found in the joyful testimony of the Samaritans of Sychar:—-

“Now we believe, not because of thy saving; for we have heard Him ourselves and know that this is indeed the Christ, the Savior of the world.”  John 4:42.

And think of the numerous other passages in which the name is blazoned as on a banner to be borne before the eyes of the believers, to make them realize ever more fully the unspeakable gift of God!  Read them for yourself:  Acts 5:31; 13:23; Phil. 3:20; 2 Tim. 1:10; Titus 1:4; 2:13; 3:6; 2 Pet. 1:11; 2:20; 3:2. 18; I John 4:14.

What the name of Jesus indicates, what the angel’s explanation proclaims, that is emphasized in Christ’s earthly mission.  No one has said it better, no one could express it more definitely than the Lord Himself when He says:—

“The Son of Man is come to save that which was lost.” Matt. 18:11.  And again:—-

“The Son of Man is come to seek and to save that which was lost.” Luke 19:10.

This is also the clear statement of that “Gospel in a nutshell,” given in Christ’s own words:—-

God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”  John 3:16.

“These things I say that ye might be saved.”  John 5:34.

“I am the Door; by Me, if any man enter in, He shall be saved.”  John 10:9.

“This is the will of Him that sent Me, that everyone which seeth the Son and believeth on Him may have everlasting life, and I will raise him up at the last day.”  John 6:40.

In the very performance of His miracles our Lord’s chief gift was that of the forgiveness of sins with its assurance of salvation. To the man sick of the palsy He gave, first of all, that wonderful certainty:—-

“Son, be of good cheer; thy sins be forgiven thee.”  Matt 9:2;  Luke 5:20.

And when the great sinner knelt at His feet in the house of the Pharisee, the most outstanding gift of Christ is that which He Himself indicates:—-

“Wherefore I say unto thee, Her sins, which are many, are forgiven.”  Luke 7:47.

That this winning of souls for the kingdom of God was the object of Christ in all His preaching, in all His work, is obvious from the general tone and tendency of all His acts and of all His precepts.  He tells the former demoniac to preach the kingdom of God.  He summarizes His own invitations in the words:  “Go out quickly into the streets and lanes, highways and hedges, and compel them to come in.”  As Dr. Pierson says: “The command is one which is incarnated in His whole life and is suggested or implied in the very idea of discipleship:  ‘Follow Me, and I will make you fishers of men.’”

Do we need further evidence to convince us that the obligation of love was the guiding principle of the Savior’s life and that the importance of soul winning in His work is the outstanding feature of the entire Gospel?  If nothing else will impress us, we cannot deny the witness of His death upon the cross.  He Himself says of it:—-

“And I, if I be lifted up from the earth, will draw all men unto Me.”  John 12:32.

Read the account of the gospels, the description of the Savior’s crucifixion and of His death on Calvary.  Cp. Luke 23:32–43.

The matter is most beautifully put by St. Paul when he writes:—-

“The life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me.”  Gal. 2:20.

“Who gave Himself for us that He might redeem us from all iniquity and purify unto Himself a peculiar people.”  Titus 2:14.

Truly, it is a remarkable topic, and one which should duly impress us with the unbounded glory of the love of Jesus in His vicarious redemption and with the fulness of the love which could cause the great Son of God so to humble Himself for our sakes.

Pastor Koenig

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